This brief provides examples of gender transformative changes achieved by initiatives in Papua New Guinea. It describes practical, proven approaches for gender-transformative change and highlights the importance of:
- Program design explicit in its aim to reshape gender norms and power relations.
- Working in partnership with organisations and community groups to create change.
- Drawing on community strengths, customs and practices.
- Clearly aligning activities to support government policy commitments and strengthen government systems.
This report summarises the workshop approach, objectives, key learning outcomes and participant recommendations of the third Pacific Women and Fiji Women’s Fund Fiji Annual Reflection and Planning Workshop.
The primary objectives of the workshop were for participants to:
- Reflect on overall progress in advancing gender equality at various levels.
- Share experiences and lessons learned in promoting women’s economic empowerment, enhancing women’s leadership opportunities and capabilities, ending violence against women and coalition building.
Philip and Oroshuma are a couple in Fumito village in the Unggai Bena District of Eastern Highlands Province, Papua New Guinea. In this video, they reflect on how their lives have changed individually, and for their family, as a result of the training opportunities they have received through the Model Farming Family coffee extension programs which are part of CARE International PNG's Coffee Industry Support Program.
This document provides details about the Australian Government’s investment in supporting adolescent girls in the Pacific. It includes information about:
The fifth Pacific Women in Papua New Guinea Annual Learning Workshop offered an opportunity for Pacific Women-funded and non-funded partners to come together to discuss their work and research and to share lessons about what is working, the challenges, and the opportunities for promoting gender equality in Papua New Guinea and the Pacific.
This toolkit provides sequential activities to support organisations to ensure that gender equality and the empowerment of women are integrated into their programming. The activities are: 1. Exploring Our Own Expertise About Gender and Diversity. 2. Social and Personal Identity Wheel. 3. Exploring Our Diversity. 4. The Story of Joana and Jona. 5. Choosing the sex of your child. 6. Ideal Man, Ideal Woman. 7. Pressures and Privileges of Being a Man/Woman. 8. Definitions. 9. The New Planet. 10. Group Activity. 11. Power Walk. 12. Power Role Play. 13. The Gender Equality Framework. 14.
This three-part report contains a mapping of essential services for survivors of violence against women and actions, outlining the assessment of what is in place that needs strengthening and gap areas. The assessment aims to inform stakeholders at national and state level on the strength of available services aimed at eliminating violence against women in the two states of Pohnpei and Chuuk and to identify gaps in services so as to provide a way forward for eliminating family and sexual violence and for assisting government to report on regional and international obligations.
The fourth Pacific Women in Papua New Guinea Annual Learning Workshop provided an update on activities, research, innovation, and good practice undertaken by Pacific Women and its partners in 2017-2018 in the areas of:
- Increasing women’s leadership and decision making.
- Increasing economic opportunities for women.
- Reducing violence against women and expanding support services.
Two ‘Do No Harm’ guidance material kits have been developed by a team from the International Women’s Development Agency. The kits draw on key findings from the Do No Harm research project, conducted by the Australian National University in Solomon Islands and Papua New Guinea.
The Do No Harm research explored the relationship between economic inclusion and empowerment programs, and violence against women. The key lessons learned from the research were that:
- Working with men is necessary.
This paper reports on research that found that increasing women’s savings or income does not necessarily lead to greater bargaining power within the household in Papua New Guinea. For women, the choice to escape violent relationships is constrained by gender norms and social customs such as bride price, custody of children and access to land, which limit their ability to live independently.
To better understand the nature and availability of counselling services for gender-based violence, a survey involving a self-assessment questionnaire was conducted to map counselling service providers across 14 Pacific Island countries. This was followed up with 47 key stakeholder interviews and nine focus group discussions. In-country consultations were also conducted in Fiji and Vanuatu. Fiji was selected because it has a wide range of counselling services and Vanuatu was selected as it provided an opportunity to review a model for delivering services across a dispersed island group.
This short paper draws on research undertaken in the Autonomous Region of Bougainville in 2015. It specifically explored the relationship
between women’s economic empowerment and violence
against women through in-depth qualitative interviews.
Interviewees included business women in the urban context
of Arawa (Kieta District) and rural women involved in informal
marketing and alluvial mining (Panguna District) and in
informal marketing and cocoa farming (Tinputz District).
The Bougainville Do No Harm research confirms that women do not always gain greater empowerment when they bring money into the household because their access to economic resources does not automatically give them control over those resources. Neither is violence towards them reduced. Bringing economic resources into the household may in fact heighten tensions over the expenditure of the resources.
This volume critically interrogates the relation between gender violence and human rights as Fiji, Papua New Guinea nad Vanuatu and their communities and citizens engage with, appropriate, modify and at times resist human rights principles and their implications for gender violence. It is grounded in extensive anthropological, historical and legal research.
Chapter titles are:
- Villages, Violence and Atonement in Fiji.
- ‘Lost in Translation’: Gender Violence, Human Rights and Women’s Capabilities in Fiji.
The research demonstrated that, in general, women’s increased involvement in community financial management and income generation has not necessarily led to a redistribution of caring work or other unpaid household and community responsibilities.
Findings from participatory action research undertaken with family and sexual violence service providers, advocates, businesses, and their employees in Papua New Guinea strongly indicate that workplace strategies should be modified to reflect cultural and other contextual specificities. In particular, workplace strategies should reflect local understandings about what constitutes family and sexual violence; who may perpetrate it and who may be victimised by family and sexual violence; and what supports are available to victims of family and sexual violence.
This short paper details a pilot project using mobile phones to record and report data about accusations of witchcraft at funerals. The pilot is part of a growing body of work that uses mobile phones to collect and record data in environments that are otherwise difficult to reach, and for a wide range of purposes, including health, education, agriculture and development. The project also shares important features with conflict-mapping programs which use mobiles phones to track and map outbreaks of violence.
This paper draws explicit links between witchcraft and sorcery practices and beliefs in Melanesia, and poor development outcomes. It notes four distinct categories of impact:
- The prevalence of these beliefs and practices mean that many are unwilling to engage fully in the cash economy or to exploit their particular skills or opportunities to the maximum, so as to avoid becoming a target of an attack by a sorcerer or witch motivated by envy.
The issue of sorcery and witchcraft-related accusations and violence in Papua New Guinea is receiving increasing attention domestically and internationally. A growing body of literature is also focusing on the issue, providing non-government organisations, donor agencies, and the Papua New Guinea government with an evidence base for addressing the problem in locally appropriate ways. Little of the literature, however, deliberates upon the perpetrators of these violent attacks.
The project aims to add content to the international legal principle of due diligence in the context of state responsibility to end violence against women. It seeks to create compliance indicators that are concrete and measurable across regions. The project examines four questions:
- What is generally understood to be the content of the due diligence principle - by governments, civil society advocates, and international legal scholars and experts working on violence against women?