To better understand the nature and availability of counselling services for gender-based violence, a survey involving a self-assessment questionnaire was conducted to map counselling service providers across 14 Pacific Island countries. This was followed up with 47 key stakeholder interviews and nine focus group discussions. In-country consultations were also conducted in Fiji and Vanuatu. Fiji was selected because it has a wide range of counselling services and Vanuatu was selected as it provided an opportunity to review a model for delivering services across a dispersed island group.
This short paper draws on research undertaken in the Autonomous Region of Bougainville in 2015. It specifically explored the relationship
between women’s economic empowerment and violence
against women through in-depth qualitative interviews.
Interviewees included business women in the urban context
of Arawa (Kieta District) and rural women involved in informal
marketing and alluvial mining (Panguna District) and in
informal marketing and cocoa farming (Tinputz District).
The Bougainville Do No Harm research confirms that women do not always gain greater empowerment when they bring money into the household because their access to economic resources does not automatically give them control over those resources. Neither is violence towards them reduced. Bringing economic resources into the household may in fact heighten tensions over the expenditure of the resources.
This volume critically interrogates the relation between gender violence and human rights as Fiji, Papua New Guinea nad Vanuatu and their communities and citizens engage with, appropriate, modify and at times resist human rights principles and their implications for gender violence. It is grounded in extensive anthropological, historical and legal research.
Chapter titles are:
- Villages, Violence and Atonement in Fiji.
- ‘Lost in Translation’: Gender Violence, Human Rights and Women’s Capabilities in Fiji.
The research demonstrated that, in general, women’s increased involvement in community financial management and income generation has not necessarily led to a redistribution of caring work or other unpaid household and community responsibilities.
Findings from participatory action research undertaken with family and sexual violence service providers, advocates, businesses, and their employees in Papua New Guinea strongly indicate that workplace strategies should be modified to reflect cultural and other contextual specificities. In particular, workplace strategies should reflect local understandings about what constitutes family and sexual violence; who may perpetrate it and who may be victimised by family and sexual violence; and what supports are available to victims of family and sexual violence.
This study analysed a random selection of 908 cases from seven Pacific Island countries, including 111 domestic violence cases and 787 sexual assault cases. Each case is analysed to determine whether gender stereotypes, customary reconciliation (e.g. apology, forgiveness) or other contentious factors were considered during sentencing. Contentious factors are those factors which, when used in mitigation by the court, discriminate against the victim on the basis of her gender.
This short paper details a pilot project using mobile phones to record and report data about accusations of witchcraft at funerals. The pilot is part of a growing body of work that uses mobile phones to collect and record data in environments that are otherwise difficult to reach, and for a wide range of purposes, including health, education, agriculture and development. The project also shares important features with conflict-mapping programs which use mobiles phones to track and map outbreaks of violence.
The Sorcery Act criminalised the use of sorcery for ‘evil purposes’. It was repealed in 2013 in the wake of several high profile and gruesome killings related to sorcery accusations, because of a widespread perception that the Act could make available a defence in cases involving violence toward suspected sorcerers. In addition to repealing the Act, Prime Minister Peter O’Neill introduced a penal measure extending the death penalty to sorcery-related murders.
This paper draws explicit links between witchcraft and sorcery practices and beliefs in Melanesia, and poor development outcomes. It notes four distinct categories of impact:
- The prevalence of these beliefs and practices mean that many are unwilling to engage fully in the cash economy or to exploit their particular skills or opportunities to the maximum, so as to avoid becoming a target of an attack by a sorcerer or witch motivated by envy.
Numerous studies show obvious links between alcohol abuse and violence in Melanesia. In Papua New Guinea, alcohol is incorporated into sociality involving gift exchange and distribution practices associated with the ‘big man’ culture.
The issue of sorcery and witchcraft-related accusations and violence in Papua New Guinea is receiving increasing attention domestically and internationally. A growing body of literature is also focusing on the issue, providing non-government organisations, donor agencies, and the Papua New Guinea government with an evidence base for addressing the problem in locally appropriate ways. Little of the literature, however, deliberates upon the perpetrators of these violent attacks.
The production and consumption of home-brew in the highlands is adding a dangerous ingredient to already volatile ethnic, gendered, and political conditions. While scholars have typically viewed alcohol consumption in the Pacific in the context of social status, increased cashflow, and gendered desires, the situation in West Papua alerts us to other issues: binge-drinking seems more related to poverty than to increased wealth; reflects exclusion from, rather than inclusion in, emerging economies; and is linked to indigenous ‘stress’, but rarely prestige.
In 2013, widespread publicity given to the deaths of two women accused of witchcraft in Papua New Guinea drew international and national attention to the problem of sorcery and witchcraft accusation–related violence. In the face of mounting pressure to take action, including the national haus krai protest calling for an end to violence against women, the government responded by repealing the Sorcery Act 1971 and creating a new provision in the Criminal Code Act 1974 (Chapter 262).
The link between women’s economic empowerment and the elimination of violence is pertinent in Papua New Guinea. Significant and persistent gender disparities limit the capacity of all Papua New Guineans to benefit from the country’s wealth of natural and human resources. Highlighting the costs of not supporting women, including those who are living with violence and those who are prevented from progressing in their careers, this short paper confirms the potentially transformative possibilities of gender-sensitive and affirmative action policies within the formal employment sector.
This short paper draws on the views shared by security guards who participated in discussion groups as part of a larger research project that explores how men interpret and respond to primary prevention messaging addressing HIV and violence against women.
Among the consequences of conflict over gender roles or norms, the most disempowering one is violence against women. As part of the World Bank’s qualitative study informing the World Development Report 2012: Gender Equality and Development, local researchers in Fiji and Papua New Guinea organised focus groups to elicit information about the impact of gender norms on women and men and to learn about the changes in women’s and men’s lives as these gender norms changed or persisted.
The women of Papua New Guinea endure some of the most extreme levels of violence in the world. They continue to be attacked with impunity despite their government’s promises of justice. The situation has been described as a humanitarian disaster yet still does not receive the broader public attention it deserves, inside or outside Papua New Guinea. It is also a significant obstacle to Papua New Guinea's development and prosperity.
The Kiribati study shows that violence against women is prevalent:
- More than 2 in 3 (68%) ever-partnered women aged 15–49 reported experiencing physical or sexual violence, or both, by an intimate partner.
- 47% of women aged 15–49 who had ever been in a relationship reported experiencing emotional abuse by a partner at least once. Almost 1 in 3 women (30%) experienced emotional abuse in the 12 months prior to the interview.
The project aims to add content to the international legal principle of due diligence in the context of state responsibility to end violence against women. It seeks to create compliance indicators that are concrete and measurable across regions. The project examines four questions:
- What is generally understood to be the content of the due diligence principle - by governments, civil society advocates, and international legal scholars and experts working on violence against women?