This monograph describes an approach to farmer learning and agricultural extension known as the ‘Family Teams’ approach used in a project to improve the uptake and impact of training and small business development for women smallholder food crop producers in three regions of Papua New Guinea. The Family Teams approach enables farming families to explore issues of gender and culture within families, seeking to encourage more effective, sustainable and gender-equitable farming and business practices.
The case studies of coalitions in Fiji, Kiribati, Papua New Guinea and Tonga highlight four influential factors in the formation and functioning of coalitions:
Formative events: What brought people together to ‘do something’ in a concerted way? For example, the torture and death of a woman in a sorcery-related violence incident generated the impetus for the formation of the Papua New Guinea coalition examined in this study. Whether formative events are locally or externally driven appears to mould the future shape of a coalition and how it functions.
Findings from participatory action research undertaken with family and sexual violence service providers, advocates, businesses, and their employees in Papua New Guinea strongly indicate that workplace strategies should be modified to reflect cultural and other contextual specificities. In particular, workplace strategies should reflect local understandings about what constitutes family and sexual violence; who may perpetrate it and who may be victimised by family and sexual violence; and what supports are available to victims of family and sexual violence.
This study analysed a random selection of 908 cases from seven Pacific Island countries, including 111 domestic violence cases and 787 sexual assault cases. Each case is analysed to determine whether gender stereotypes, customary reconciliation (e.g. apology, forgiveness) or other contentious factors were considered during sentencing. Contentious factors are those factors which, when used in mitigation by the court, discriminate against the victim on the basis of her gender.
Fiji and PNG were part of the World Bank’s qualitative study informing the World Development Report 2012: Gender Equality and Development, for which local researchers organised focus groups to systematically record the factors that women and men in the study saw as helping to increase their feelings of empowerment.
This short paper details a pilot project using mobile phones to record and report data about accusations of witchcraft at funerals. The pilot is part of a growing body of work that uses mobile phones to collect and record data in environments that are otherwise difficult to reach, and for a wide range of purposes, including health, education, agriculture and development. The project also shares important features with conflict-mapping programs which use mobiles phones to track and map outbreaks of violence.
The Sorcery Act criminalised the use of sorcery for ‘evil purposes’. It was repealed in 2013 in the wake of several high profile and gruesome killings related to sorcery accusations, because of a widespread perception that the Act could make available a defence in cases involving violence toward suspected sorcerers. In addition to repealing the Act, Prime Minister Peter O’Neill introduced a penal measure extending the death penalty to sorcery-related murders.
This paper draws explicit links between witchcraft and sorcery practices and beliefs in Melanesia, and poor development outcomes. It notes four distinct categories of impact:
- The prevalence of these beliefs and practices mean that many are unwilling to engage fully in the cash economy or to exploit their particular skills or opportunities to the maximum, so as to avoid becoming a target of an attack by a sorcerer or witch motivated by envy.
This paper reports that in Tanah Papua (the western
half of the island of New Guinea, currently
comprising the Indonesian provinces of Papua and
West Papua), there was an HIV prevalence of 2.3% of survey participants, ranging from 0.6% in easily accessible coastal areas to 3% in the highlands. This makes the estimated HIV prevalence in Tanah Papua the second highest in the world outside Africa.
Numerous studies show obvious links between alcohol abuse and violence in Melanesia. In Papua New Guinea, alcohol is incorporated into sociality involving gift exchange and distribution practices associated with the ‘big man’ culture.
The 2015 Bougainville election saw a record number of women candidates, and a record number of women were elected. While one in three open constituencies had at least one woman candidate, overall the results for most women in the open seats were disappointing.
This paper reports on an in-depth study of women candidates in the 2015 Bougainville election: their profiles, motivations and campaign strategies. It analyses the impacts of three issues that emerged as common themes in discussions around women’s participation in political decision making in Bougainville:
For this research, 12 young Bougainvillean women were trained in research methods. Six teams of two women then undertook research in six districts, covering the three regions of Bougainville (North, Central and South). The teams conducted 52 individual interviews and 49 group discussions. Field researchers participated in an initial analysis workshop and the lead researcher was mentored as a co-author of the research report.
Samoan women have achieved approximate equality to men in most modern spheres of government and the economy, but have never succeeded in winning more than five seats in the 49-seat parliament. Samoa has been among the countries ranked lowest in the world for women’s representation in parliament: in 2015 it ranked 128 out of 140 countries.
This comprehensive research consisted of:
- A nationwide survey of women’s participation in political and economic village-based organisations, covering all villages and sub-villages in Samoa.
Papuan perspectives on family planning have historically emphasised political concerns that reflect the tensions between the Indonesian state and indigenous rights – Papuans have questioned both the need for them to limit their population size and the propriety of the state to intervene in their reproductive matters. Family planning in Indonesia is said to have stagnated, and rates of contraceptive use in Tanah Papua (the western half of the island of New Guinea, currently comprising the Indonesian provinces of Papua and West Papua) are considerably lower than the Indonesian average.
This research project was aimed at synthesising and integrating various experiences and perspectives on poverty held both by poor women and men and by professional poverty experts. The project team began with a review of the professional knowledge contained in the vast multidisciplinary literature on gender and poverty, gender and development, and gender-sensitive measures of poverty.
This research shows that the young women who are part of the Young Women's Parliamentary Group are working to advance women’s participation and leadership in a range of ways in Solomon Islands. They are not exclusively or even primarily focused on increasing women’s representation within the National Parliament. The young women’s intuition that they can achieve more outside or on the edge of the political realm than within it, provides an interesting perspective on how formal politics is viewed by young women in Pacific nations.
The issue of sorcery and witchcraft-related accusations and violence in Papua New Guinea is receiving increasing attention domestically and internationally. A growing body of literature is also focusing on the issue, providing non-government organisations, donor agencies, and the Papua New Guinea government with an evidence base for addressing the problem in locally appropriate ways. Little of the literature, however, deliberates upon the perpetrators of these violent attacks.
The production and consumption of home-brew in the highlands is adding a dangerous ingredient to already volatile ethnic, gendered, and political conditions. While scholars have typically viewed alcohol consumption in the Pacific in the context of social status, increased cashflow, and gendered desires, the situation in West Papua alerts us to other issues: binge-drinking seems more related to poverty than to increased wealth; reflects exclusion from, rather than inclusion in, emerging economies; and is linked to indigenous ‘stress’, but rarely prestige.
This short paper reports on planned research in Fiji, the first country in the Pacific to pilot a measure of poverty at an individual level from a gender perspective.
In 2013, widespread publicity given to the deaths of two women accused of witchcraft in Papua New Guinea drew international and national attention to the problem of sorcery and witchcraft accusation–related violence. In the face of mounting pressure to take action, including the national haus krai protest calling for an end to violence against women, the government responded by repealing the Sorcery Act 1971 and creating a new provision in the Criminal Code Act 1974 (Chapter 262).